We discussed prayer in our small group the other night. That got me thinking about biblical examples of those that prayed mightily. There are many examples, of course; Jesus being the preeminent example. But a somewhat obscure example is what I was drawn to. That example is Daniel.
One of my professors stated that “his [Daniel’s] prayer should inform how we pray.” This phrase caught my attention because I spend much time in prayer myself. I do not profess to be any sort of mighty intercessor, but I am called and drawn to pray not just for myself or my family, but also for my specific church and our members and “attenders.” I also pray for the advancing of the gospel of Christ and for the forgiveness of our nation. I often feel a burden to pray, but at times I fight against a sense of futility in prayer because I am not seeing the answers I am expecting to see. Thus, the above quote inspired me to delve into this prayer in more detail, and in so doing I discovered key characteristics that built Daniel into a mighty man of prayer that moved the heart of God.
Daniel was “prompted to pray because he was reading Scripture.” Archer states that Daniel was “a diligent student of Scripture who built his prayer life on the Word of God.” Berrigan states that “Amid great darkness, Daniel opens the scroll. Thus once more an important principle is illustrated. This: while time lasts, scripture is never to be thought, or dealt with, as lying inert on a page. No, it is … a prodigious energy. It flares up in our face; it brings to bear upon our sorry human scene the very truth of God.” Daniel held God’s Word in the highest regard, clearly displaying that he understood that, “You [God] have magnified Your word above all Your name” (Psa. 138:2b, NKJV).
Because he knew Scripture so well he was able to pray along the lines of the truth he had learned from the Word of God. In other words, Daniel’s prayers aligned with the truth he knew from Scripture which meant that his prayers were in alignment with the very heart of God from which Scripture originally flowed out of.
What is also interesting is Daniel’s praying is visible throughout the Book of Daniel. A significant precursor to the great prayer of Chapter 9 is the events of Chapter 6.
In Chapter 6 we see Daniel excelling above all the other satraps and governors (cf. vv. 2-3). This angered these men so they sought a way to tarnish his reputation in the eyes of King Darius. However, “these men said, ‘We shall not find any charge against this Daniel unless we find it against him concerning the law of his God’” (v. 5). The charge they built to trap Daniel was his evidently well-known habit toward prayer. So King Darius was cajoled into signing a decree that his subjects should only pray to him and any violators would be thrown into the den of lions (vv. 6-9). Daniel was aware of this decree, so now not only was he in exile he was now facing a capital crime by continuing to engage in prayer. “Under such catastrophe, existence itself is shaken” but still Daniel responds by continuing his practice of praying three times a day “as was his custom since early days” (v. 10b) knowing very well that if he is caught he will suffer dire, if not fatal, consequences.
This is stunning because it is likely he could have continued to pray minus the outward expression of prayer, but apparently Daniel found that compromising because instead he continues his outward expression of prayer by opening his windows, facing Jerusalem and kneeling three times a day. Scripture also informs us that Daniel, even under the threat of committing a capital offense, still gives thanks to God (v. 10). “Such heroism does not develop overnight, nor is it created in a vacuum. It is the mature fruit of lives and characters that have been forged by experience, … and by faithfulness and obedience.”
We know that by the grace of God Daniel survived the lions’ den while those that plotted against Daniel met their demise by the very means they intended for Daniel (not unlike Haman in the Book of Esther, about another heroic character and another somewhat humorous expression of God’s poetic justice). Daniel’s survival entices King Darius to honor the God of Daniel and then we see Daniel move into more visions and more prominence in the Persian culture, which, of course, leads us to the prayer of Chapter 9. But we’ll look at that next week.
 Quote from Professor Mark Jacobson, Corban University.
 Gleason Archer, “Daniel,” in The Expositor’s Bible Commentary, Frank Gaebelein, Gen. Ed., (Grand Rapids: Zondervan Publishing House, 1985), p. 107.
 Daniel Berrigan, Daniel: Under Siege of the Divine (Farmington: The Plough Publishing House, 1998), pp. 155-6.
 Berrigan, p. 4.
 Sinclair B. Ferguson, Daniel: The Communicator’s Commentary, Gen. Ed. Lloyd Ogilvie (Wasco: Word Books Publisher, 1988), p. 27.