Today is the last installment of my four-part series on exploring the deity of Jesus Christ. It began four weeks ago, in reaction to the apparent lack of understanding of professing Christians in grasping Jesus as Emanuel, God with us; and the springboard was John 17:5:
And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was” (John 17:5, NKJV).
Obviously, this series has not been an exhaustive study, because I think it requires several lifetimes to begin grasping something so monumental. But you must start somewhere and this series is my attempt at ‘somewhere.’
Exchange of Glory
Pastor Jeremy Treat, Ph.D., in a recent article, connected John 17:5 as a “loving Trinitarian exchange of glory” at the cross where “we see the wisdom of the Father, the grace of the Son and the power of the Holy Spirit.” I think this is a significant understanding of the verse because it implies that Jesus, the Creator, the Preexistent One, is allowing Himself to be treated in shameful and unjust fashions knowing that the end will result in glorification of God via the coming resurrection and the outpouring of salvation via the coming new birth in the Holy Spirit. Jesus’ earthly punishment will culminate with death on a cross through the horrible process of scourging followed by the crucifixion. What kind of God would do this? But Jesus endured in part because of His eternal vision of the ultimate result of such a gruesome sacrifice (cf. Php. 2:8 & Heb. 12:2-3); namely the salvation of humanity.
Only for a moment we need to put ourselves into the shoes of Jesus (cf. Mt. 5:14). While we are not being forced to do this, I think John 17:5 invites us to due to its intriguing concept.
The Wider Sacrifice
At some point in Eternity Past Jesus enjoyed a perfect existence in the Eternal Community (see my post from December 11, 2016). Within the Eternal Community, everything was well and beautiful beyond our understanding and expression and there was no threat to disrupting this bliss; except for His own willingness to step away from it and into humanity as the agent of salvation. All that was beautiful, comfortable and perfect was set aside so that Jesus could come and reside among us (cf. Phil. 2:1-5 and Jo. 1:1-18). So while the sacrifice of Jesus on the Cross is very tangible to the believer, we now need to stop and consider the sacrifice of Jesus at the moment of conception in Mary’s womb. Is this the point in time when Jesus “changed His situation?” I tend to think so because Jesus’ sacrifice did not begin in the Garden of Gethsemane; it began much earlier. His sacrifice began at the moment He left the Eternal Community, entering into Mary’s womb so that someday, those that call on His Name, may be saved and thereby destined to eternal glory forevermore with Jesus Christ. His great sacrifice began upon exiting the Eternal Community and, I would suggest, did not conclude until He ascended back into glory (cf. Mk. 16:19, Lk. 24:51 and Ac. 1:9). In other words, His entire life was, among many other things, a continued expression of sacrifice; a sacrifice that we cannot fully comprehend but are invited to at least try to comprehend what we can. Such effort on our part can only expand our faith while also perhaps humbling us a little more as well.
What I have hoped to inspire through this exploration is a deepening of our love and appreciation for Jesus Christ and all that He has done for us. Jesus is God and as such, carries all the powers associated with God. He could have easily eradicated the “human problem” through any means of annihilation but chose instead to come into our depraved condition to lead us out of it and into His glorious Kingdom. Only through Jesus Christ can we be eternally saved and only Jesus Christ could have been the agent of this salvation (cf. Jo. 14:6, Ac. 16:29-31 and Ro. 10:9-10).
Finally, I close with the words of McCready:
Knowing the Son of God has entered into our world in Jesus of Nazareth is transformative knowledge. If it is true, we who believe it can never be the same again. Such belief is not merely a matter of our intellect—it must affect our thoughts, words and actions as well. That Christ is the preexistent Son of God is the basis for believing God has loved us and given himself to us and for us without reservation.”
While a lengthy quote, I could not have summed it up any better. It is a joy to push the intellect deeper into the things of God, but the real gain is a further grasping of all that God has done for us through His Son, Jesus Christ. Such an exercise only deepens my own love for my Lord and Savior and increasing my desire to make Him known to others. I hope it does the same for you as well. May blessings be yours now and into 2017.
 New King James Version Study Bible, (Nashville, TN: Tommy Nelson, Inc., 1997), p. 1799.
 Jeremy Treat, “The Glory of the Cross,” Christianity Today, October 2013, p. 58.
 Douglas McCready, He Came Down From Heaven: The preexistence of Christ and the Christian faith (Dower’s Grove, IL: Inter Varsity Press, 2005), p 308.