Just a quick note today. The picture depicts an extraordinary spot to sit and pray, ponder and contemplate. It is a spring that pops out of the ground in the interior part of Black Butte Ranch near the Paulina Pool complex. The brook really does babble over moss covered rocks and winds its way down a slope lined with tall pines, firs and aspens. I can’t help but praise God in such a glorious setting.
The wind whispering through the trees reminds me of Jesus talking with Nicodemus in John chapter three about the Holy Spirit. ‘Nic’ was pondering the idea of being born from above when Jesus stated, “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit” (verse 8). I’m sure that left Nic scratching his head.
The brook and its soothing noise reminds me of being washed by the water of the Word (see Ephesians 5:26). As I drink in the truth of Scripture I am being cleansed; sometimes the cleansing is through encouragement and sometimes through conviction.
I can go on, but I’ll wait to install other components of my “bench time” later.
To close, I want to say thank you for so much positive response on my MRI post last week. I was not expecting so much love and support. Reading through posts on my Facebook and blog site brought tears to my eyes—thank you all for your prayers and thoughts.
The MRI results do show considerable spinal degeneration but none needing another surgical intervention, thank God. My surgeon has said I need right elbow surgery to fix nerve impingement; but an elbow, while important, is not the spine!
Thank you again my friends and family, may God bless you with more of himself in your lives.
I hesitate to write about my health conditions because I don’t want to give the impression that I am either completely decrepit or that my situations are worse than other people’s. Yet I receive so much learning through these experiences; in fact, much of the learning is also where much humility is forged.
Friday was no different as I was once again stuffed into that all-to-familiar MRI tube. The older I get the more claustrophobic I become; therefore, rather than MRI’s becoming easier, they are actually becoming harder. I spend most of my time in that coffin-like tube not really praying but more just repeating “Jesus” over and over while desperately clinging to the “peace that passes understanding” (Phil. 4:7). Still, in between cycles of pictures when the machine is quiet, my mind wanders into places I don’t usually let it go.
Like who do I invite into my fear and suffering? This latest test I shared with my wife and my boss, and that’s it. I didn’t ask for prayer from anyone else or share the burden of the looming fear of confinement with anyone else until after the procedure. Why? I’m not sure; perhaps pride. Perhaps because it gives too much attention to the truth of aging. Maybe both. Plus I don’t want to be seen as a complainer or as a person that fails to recognize the many blessings in my life.
However, I also cut myself off from the lifeline of caring friends and family; friends and family that’ll pray for me and that have genuine concern for me. Friends and family that’ll be there in the sad event of negative test results.
So I ask God for wisdom on what to share, when to share it, and how to share it; and I ask for patience from my friends and family as I figure this out because I anticipate more tests in the future.
Proverbs 10:9 states that “He who walks with integrity walks securely, but he who perverts his ways will become known.” Integrity is defined as “completeness, innocence, uprightness”. I highly value being a man of integrity and strive to maintain it as best I can. Over time, however, I have made mistakes and my integrity has taken a bit of hit; especially if I have said or done something stupid while trying to represent Christ! But part of understanding integrity is recognizing when you’ve tarnished your own; you learn what not to do again or how to do or say things differently in the future. I also highly respect other men of integrity, they are a great example to me and a great help for me in making big decisions.
A key value of integrity contained in the proverb is we can walk securely; as we live a life with integrity, we know that we have nothing to hide and that we keep our word. Others begin to trust us so we need to value the trust they have in us and not compromise it through foolish actions or words.
Keys to Integrity
Keys to understanding, building and maintaining integrity include continually opening our lives up to Holy Spirit examination. Through this we need to do our best to hear and obey when He, the Holy Spirit, reveals weaknesses or barriers inhibiting a freer flowing of Him in our lives (cf. Ps. 139:23-24). Another key is spending time in God’s Word; the more Scripture we know the more equipped we are to live a life marked by integrity, especially as we study the life of Jesus. Hanging around those with high integrity is also a good idea, we can learn a lot through how they live their lives, especially when they are in difficult circumstances. This leads us to add two more aspects to integrity: humility and obedience.
Lacking integrity reveals a person that is two-faced and unstable (cf. Ja. 1:7). This person cannot be trusted with the things of men or of God. Such a person also lacks the humility to recognize their error, which can open them up to very serious calamities. This causes us to ponder if the lack of integrity means a strong presence of pride. We will explore this possibility in a later post on Proverbs devotionals.
Now more than ever integrity is eroding in our culture at rapid rates. Politician don’t mean what they say, entertainment is becoming more and more dehumanizing and sexualized, and the individual is quickly replacing the sense of community. One way to help stem the tide of such erosion is becoming a person of integrity: say what we mean, keep our promises, help others when we have opportunity, and lean more deeply into the things of God.
 Strong’s Concordance, pp. 136 & 555.