Sin. The word evokes a myriad of responses in people. You’re probably feeling some emotions right now. Maybe you’re thinking of your sins or thinking that you don’t have sin or are afraid I’m going to get “all-preachy.” Well, I’m not going to wax preachy, even though I have ample experience with sin, because I want to briefly explore the origin of the so-called “original sin.”
Through most of my life, I have heard the phrase original sin as referring to the fall of humanity documented in Genesis 3:1-7. Often times children’s books use this phrase as do some theology books I’ve read. I may be splitting hairs, but Genesis 3 depicts humanity’s first sin, but, to my recent surprise, it is not depicting the original sin.
Maybe you already knew this, but the original sin occurred in Heaven. As Anthony Hoekema states, “sin did not originate in the world of human beings but in the world of spirits” (Created in God’s Image, 1994, p. 122). This understanding never really occurred to me until sometime earlier this year. But it makes sense; how could Satan tempt Adam to sin if he was not already acquainted with it? It’s hard to spring a trap when unfamiliar with it; but once there’s familiarity, setting and springing the trap becomes easier.
So where does the Bible document this original sin? The Book of Isaiah documents the fall of Lucifer in 14:12-21. The name Lucifer means “day star” but he became Satan which means “accuser, adversary”, after his rebellion against God. One interesting aspect in this section of Scripture is Lucifer quoted as saying, “I will ascend into heaven, I will exalt my throne above the throne of God; I will also sit on the mount of the congregation” (v. 13, emphasis mine). While there are other meaty aspects in this section, the emphasis I call out here is on the nature of self-worship, self-aggrandizement; in a word: pride.
Revelation 12:7-12 speaks to Satan, the post-sin name for Lucifer, being thrown out of Heaven by Michael and his angels. Verse 9 says, “the great dragon was cast out, the serpent of old, called the Devil and Satan, who deceives the whole world.” This same Satan, the deceiver of the world, is the one that shows up in Genesis 3 deceiving humanity into disobeying God. And he’s still deceiving humanity today.
Having a deeper understanding of the actual origin of sin will help us be more aware of it in our own lives. Whenever we are drawn to elevating ourselves and our desires above God, we are sinning. As I ponder this and look at the wide work of sin in my own life, much of it swirls around that pesky little-g god of “self.”
Even in Genesis 3 we see this because Satan fooled humanity into thinking that it could become like God. How much does this still hold true in our current era? How strong is the temptation of ‘self’ in our own lives?
As we ask these questions with a fuller understanding of the origin of these temptations, we will be better equipped to lean more deeply into God by way of the indwelling Holy Spirit strengthening us to withstand these temptations (see Ephesians 6:10-18). But not recognizing them runs the risk of driving our lives deeper into their deceptive mire and empty promises.
Next week we’ll look at the image of God in humanity and what part of it was tarnished when humanity fell in the Garden of Eden. In the meantime, feel free to leave me a comment; just please keep them civil and constructive. Oh, by the way, Genesis 3 says nothing about an apple!